
Lighting candles at the Seder is a cherished tradition in many Jewish households, particularly among Ashkenazi Jews, though it is not universally practiced across all communities. This ritual, known as *hadlakat nerot*, involves the woman of the house lighting candles before the Seder begins, symbolizing the separation between the sacred time of the holiday and the everyday world. The candles are typically left burning throughout the evening, adding a warm, spiritual ambiance to the gathering. While this practice is not explicitly mandated in the Haggadah, it reflects broader Jewish customs of lighting candles for Shabbat and festivals, emphasizing the importance of light as a metaphor for freedom, hope, and the divine presence during the Passover celebration.
| Characteristics | Values |
|---|---|
| Purpose | To fulfill the religious obligation of lighting candles for the Sabbath or holiday, as well as to create a warm and festive atmosphere during the Seder. |
| Timing | Candles are typically lit before sunset on the first and second nights of Passover (in the diaspora), and only on the first night in Israel. |
| Who Lights | Traditionally, the woman of the house or the person leading the Seder lights the candles. |
| Blessing | A specific blessing ("L'hadlik Ner Shel Yom Tov") is recited before lighting the candles. |
| Number of Candles | Usually two candles are lit, symbolizing the double portion of manna that fell in the desert during Passover. Some families may light additional candles for each night of the holiday. |
| Type of Candles | Wax candles or oil lamps are commonly used. Electric lights are generally not acceptable for fulfilling the religious obligation. |
| Duration | The candles should burn for at least 30 minutes after nightfall, or until after the Seder has begun. |
| Placement | Candles are typically placed on a table or special candelabra, often near the Seder plate or in a prominent location in the room. |
| Customs | Some families cover their eyes or refrain from speaking while the candles are being lit, to focus on the spiritual significance of the act. |
| Variations | Customs may vary among different Jewish denominations (e.g., Ashkenazi, Sephardic) and individual families. |
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What You'll Learn
- Candle Lighting Order: Specific sequence for lighting candles during the seder
- Who Lights Candles: Traditionally, the woman or head of household lights them?
- Number of Candles: Typically two candles are lit, symbolizing Shabbat and Yom Tov
- Blessings Recited: Special blessings are recited before and after lighting the candles
- Candle Placement: Candles are placed on the seder table, often in a candlestick

Candle Lighting Order: Specific sequence for lighting candles during the seder
The candle lighting ceremony during the seder is a moment of profound symbolism, marking the transition from the everyday to the sacred. While the act of lighting candles itself is familiar, the order in which they are lit carries specific meaning rooted in Jewish tradition. This sequence is not arbitrary; it reflects a deliberate progression, mirroring the themes of the seder and the narrative of Passover.
Understanding this order allows participants to engage more deeply with the ritual, transforming a simple act into a meaningful part of the storytelling.
Traditionally, two candles are lit at the beginning of the seder, one for each of the commandments in the Shehecheyanu blessing: "to remember the Exodus from Egypt" and "to light the festival candles." The woman of the house, or the person leading the seder, recites the blessing over the candles, which are typically placed on the holiday table. The specific sequence involves lighting the first candle, reciting the blessing, and then lighting the second candle. This order emphasizes the dual purpose of the candles: to fulfill the mitzvah (commandment) and to create a sacred atmosphere for the evening.
A less common but equally meaningful variation involves lighting additional candles to represent the six days of creation, culminating in the Shabbat. In this sequence, one candle is lit on the first night, two on the second, and so on, until all six are illuminated. This practice, though not universally observed during Passover, highlights the connection between the seder and the broader Jewish calendar, reinforcing the idea of renewal and liberation as central themes.
For families with children, incorporating the candle lighting order can serve as an educational tool. Parents can explain the symbolism behind each step, engaging younger participants in the ritual. For instance, lighting the first candle can be paired with a discussion of the Exodus, while the second candle can introduce the concept of the Shehecheyanu blessing. This approach not only deepens understanding but also fosters a sense of continuity and tradition.
Practical considerations are also important. Ensure the candles are placed in a safe location, away from flammable materials, and use a match or lighter that allows for a steady hand. If using scented candles, opt for mild fragrances that won’t overpower the seder meal. For those observing multiple traditions, such as Passover and Shabbat, coordinate the candle lighting to align with both rituals, ensuring a harmonious transition between the two. By paying attention to the order and details, the candle lighting ceremony becomes a rich, layered experience that enhances the spiritual depth of the seder.
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Who Lights Candles: Traditionally, the woman or head of household lights them
The act of lighting candles at the seder is steeped in tradition, with specific roles assigned to ensure the ritual is performed with intention and respect. Traditionally, the woman of the household or the head of the family is entrusted with this honor. This practice is rooted in Jewish custom, where the woman’s role in creating a sacred space is emphasized, often symbolizing the warmth and light she brings to the home. The head of the household, whether male or female, may also take on this responsibility, reflecting their role as the spiritual leader during the Passover celebration. This division of duty is not rigid but rather a reflection of cultural and familial norms passed down through generations.
In practice, the process involves lighting the candles before sunset on the first and second nights of Passover (or the first night only in Reform traditions). The person lighting the candles typically recites a specific blessing, *“Baruch atah Adonai, Eloheinu melech ha’olam, asher kid’shanu b’mitzvotav v’tzivanu l’hadlik ner shel Yom Tov”* (Blessed are You, Lord our God, King of the universe, who has sanctified us with His commandments and commanded us to light the Yom Tov candles). It’s important to ensure the candles burn for at least 18 minutes after nightfall, though longer-lasting candles are often used to maintain the light throughout the seder. This act not only fulfills a religious obligation but also sets a solemn and festive tone for the evening.
While tradition assigns this role to the woman or head of household, modern families often adapt the practice to reflect their values. In egalitarian households, for example, children may be involved in lighting the candles under supervision, turning the ritual into a teaching moment. Alternatively, partners may share the responsibility, symbolizing unity and shared spiritual leadership. These adaptations highlight the flexibility of Jewish tradition, allowing families to honor the past while embracing contemporary ideals.
For those new to this tradition, practical tips can make the process smoother. Use Shabbat or Yom Tov candles, which are specifically designed for this purpose, and place them in a safe, stable holder. Ensure the area around the candles is free of flammable materials, especially during the seder when attention may be focused elsewhere. If involving children, explain the significance of the act beforehand to foster a sense of participation and respect. Finally, consider incorporating a brief discussion about the symbolism of light in Passover—dispelling darkness, guiding the way, and celebrating freedom—to deepen the ritual’s meaning for all participants.
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Number of Candles: Typically two candles are lit, symbolizing Shabbat and Yom Tov
The seder table glows with the warm flicker of candles, a tradition steeped in symbolism. While the number of candles can vary, the most common practice involves lighting two. This seemingly simple act carries profound meaning, connecting the Passover seder to the broader Jewish observance of Shabbat and Yom Tov.
One candle represents Shabbat, the day of rest, a reminder of the divine creation and the sanctity of time. The second candle symbolizes Yom Tov, the festival day, marking the joyous celebration of Passover and the Exodus from Egypt. Together, these two flames intertwine the themes of rest, renewal, and liberation, creating a sacred space for the seder rituals.
This tradition of two candles is not merely decorative; it's a deliberate act of remembrance and connection. By lighting these candles, we acknowledge the cyclical nature of Jewish time, where Shabbat and festivals are intertwined, each enriching the other. The warm glow becomes a visual reminder of the enduring covenant between God and the Jewish people, a covenant celebrated and reaffirmed during the seder.
Understanding the symbolism behind the two candles deepens our appreciation for the seder's rituals. It encourages us to reflect on the interconnectedness of Jewish observances and the enduring themes of freedom, faith, and community that bind them together.
For those new to the tradition, remember: use kosher candles specifically designated for Shabbat and Yom Tov. Light them before sunset, reciting the appropriate blessings. Allow the flames to burn throughout the seder, their gentle flicker illuminating both the table and the profound meaning of this ancient ritual.
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Blessings Recited: Special blessings are recited before and after lighting the candles
Lighting candles at the seder is a cherished tradition, marking the beginning of the Passover celebration with warmth and spiritual intent. Central to this act are the blessings recited before and after, which sanctify the moment and connect it to broader Jewish practice. The first blessing, “Baruch Atah Adonai Eloheinu Melech Ha’olam asher kid’shanu b’mitzvotav v’tzivanu l’hadlik ner shel Yom Tov,” is recited by the woman of the house (or the person lighting the candles) to acknowledge the commandment of lighting candles on holy days. This blessing, unique to Yom Tov (festivals), distinguishes the seder’s candles from those lit on Shabbat, emphasizing the distinct sanctity of Passover.
After lighting, a second blessing, “She’hecheyanu,” is often recited, particularly on the first night of Passover. This blessing, meaning “Who has given us life, sustained us, and enabled us to reach this occasion,” is a universal expression of gratitude for arriving at a special moment in the Jewish calendar. Its inclusion here underscores the seder’s role as a time of renewal and reflection, both personally and communally. Notably, this blessing is omitted if another festival (like Rosh Hashanah) has occurred within the past 30 days, a detail that highlights the intricate interplay of Jewish rituals across the year.
The structure of these blessings—one before and one after—mirrors the rhythm of many Jewish rituals, creating a sacred bracket around the act of lighting. This pattern serves a dual purpose: it elevates the physical act into a spiritual one and ensures mindfulness in transitioning between mundane and sacred time. For families, this can be a teaching moment, as children observe and participate in the recitation, learning both the words and their significance. Practical tip: keep a printed copy of the blessings nearby, especially if Hebrew literacy is a challenge, to ensure accuracy and confidence.
Comparatively, the seder’s candle-lighting blessings differ from those of Shabbat, where the focus is on “ushering in peace” rather than fulfilling a festival commandment. This distinction reflects the seder’s dual nature as both a home-based ritual and a communal celebration of liberation. While Shabbat candles symbolize rest and tranquility, the seder’s candles symbolize light in the context of freedom and redemption, aligning with the Haggadah’s narrative of Exodus. This thematic difference is subtle but profound, offering a lens through which to appreciate the richness of Jewish liturgical diversity.
In practice, the blessings require careful timing: candles must be lit 18 minutes before sunset on the first two nights of Passover (or earlier if preparing food afterward), ensuring they burn throughout the seder. This detail, often overlooked, is crucial for fulfilling the mitzvah properly. For those hosting seders, consider pre-setting the table with candles and a printed blessing sheet to streamline the process. Ultimately, these blessings transform the act of lighting candles from a mere tradition into a deeply intentional act, weaving together gratitude, commandment, and the timeless story of Passover.
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Candle Placement: Candles are placed on the seder table, often in a candlestick
Candles hold a sacred place in Jewish tradition, and their placement on the seder table is no exception. Positioned prominently, often in a candlestick, they serve as a visual and spiritual anchor for the evening’s rituals. The candlestick itself, typically holding two candles, symbolizes the dual commandments of *zakhor* (remember) and *shamor* (observe) from Exodus 20:8, grounding the seder in the rhythms of Shabbat while marking its unique significance.
For practical setup, place the candlestick at the center or head of the table, ensuring it doesn’t obstruct the view of the seder plate or other essential items. If using multiple candlesticks, arrange them symmetrically to maintain balance. Opt for non-drip candles to avoid wax spills on linens, and ensure they’re tall enough to burn throughout the seder, typically 2–3 hours. For families with children, consider battery-operated LED candles as a safer alternative, though traditionalists may prefer beeswax or paraffin for authenticity.
The act of lighting these candles is not merely decorative but ritualistic. Women and girls customarily light the candles, reciting the blessing *“Baruch Atah Adonai, Eloheinu Melech Ha’olam, asher kid’shanu b’mitzvotav v’tzivanu l’hadlik ner shel Yom Tov”* (Blessed are You, Lord our God, King of the universe, who has sanctified us with His commandments and commanded us to light the holiday candles). This moment marks the transition from the mundane to the sacred, inviting participants to embrace the spiritual journey of Passover.
Comparatively, while Shabbat candles are lit 18 minutes before sunset, seder candles are lit at the beginning of the meal, often after the first cup of wine is poured. This timing underscores the seder’s unique blend of celebration and introspection. Unlike Shabbat, where candles are left to burn unattended, seder candles remain a focal point throughout the evening, their flickering light a silent witness to the retelling of the Exodus story.
In modern adaptations, some families incorporate artistic candlesticks—perhaps a family heirloom or a piece reflecting their cultural heritage—adding a layer of personalization to the tradition. Others pair candles with decorative elements like flowers or greenery, though care must be taken to ensure these additions don’t overshadow the candles’ symbolic role. Whether traditional or contemporary, the placement and lighting of candles at the seder table remain a powerful reminder of the enduring light of freedom and faith.
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Frequently asked questions
Yes, lighting candles is a traditional part of the Passover seder, typically done by the woman of the household or a designated individual. It marks the beginning of the holiday and the separation between the sacred and the everyday.
Candles are usually lit at the start of the seder, right before the holiday officially begins at sunset. They are lit before the recitation of the blessing over the wine (Kiddush).
Yes, the blessing *"Baruch atah Adonai, Eloheinu melech ha'olam, asher kid'shanu b'mitzvotav v'tzivanu l'hadlik ner shel Yom Tov"* is recited, which translates to "Blessed are You, Lord our God, King of the universe, who has sanctified us with His commandments and commanded us to light the candles of the holiday."

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