
The number of candles lit on an altar varies across different religions and denominations. In the Catholic Church, for instance, the number of candles used depends on the occasion. During a pontifical high Mass, seven candles are lit, while six candles are used during a solemn high Mass. In the Episcopal Church, two candles are typically used, while Lutheran churches also traditionally use two candles, except on special occasions when an odd number of candles, typically seven, are used.
| Characteristics | Values |
|---|---|
| Number of candles | 2, 6, or 7 |
| Type of candles | Tall, thin candles made of beeswax and stearine |
| Candleholders | Candlesticks, candelabras, or other tall stands |
| Placement | On or near the altar, with a centrally placed cross between them |
| Lighting method | Using a taper with a lit wick attached to a long handle |
| Lighting order | The Epistle candle is lit first, followed by the Gospel candle |
| Extinguishing order | The Gospel candle is extinguished first, followed by the Epistle candle |
| Purpose | Symbolizing the light of Christ, the light of the gospel, or the sacredness of worship |
| Safety considerations | Use of candle followers or non-flammable materials to prevent wax dripping |
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The number of candles lit varies by religion and ceremony
The number of candles lit on an altar varies depending on the religion and the type of ceremony being conducted. For instance, in the Catholic Church, candles are required to be placed on or beside the altar during the celebration of Mass. The Roman Missal of 1920 indicates that there should be "at least two candlesticks with lit candles" on the altar, with a centrally placed cross between them. However, during a pontifical high Mass, seven candles are lit, with the seventh candle being placed in the middle and slightly taller than the other six. On the other hand, Lutheran practices usually involve lighting two candles on the altar, while Methodist churches typically use two candles as well, but in a manner similar to the Anglican way.
The number of candles lit on an altar also holds symbolic significance in various traditions. In Catholic worship, for instance, the pure wax extracted by bees from flowers symbolizes the pure flesh of Christ, the wick signifies his soul, and the flame represents his divinity. The lighting of candles during the Easter Vigil in the Episcopal Church symbolizes the light of Christ, who was crucified, died, rose, and ascended into heaven. This ceremony begins with the blessing and lighting of the Paschal candle, which remains lit throughout the Easter season.
The use of candles in Christian liturgical traditions extends beyond the Catholic and Lutheran churches. In the Episcopal Church, for example, candles are lit during the Order of Worship for the Evening, following the Prayer for Light and preceding the hymn "O Gracious Light." The Advent Wreath, with its four candles, is another important symbol in the Episcopal Church, representing the four Sundays of the Advent season.
The number of candles lit on an altar can also vary depending on the specific occasion or ceremony within a religious tradition. For instance, during a Requiem Mass in the Catholic Church, only six candles are used, and the seventh candle is not lit. Similarly, when the diocesan bishop celebrates Mass on important occasions like the Sacrament of Confirmation, an odd number of candles (seven) are placed on the altar. These variations in the number of candles lit emphasize the significance of specific ceremonies and occasions within the broader religious context.
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The significance of candles in Catholic worship
Candles have played a significant role in Catholic worship for centuries. They are used in various liturgical services, including baptisms, penance services, marriages, funerals, vespers, and benediction. The use of candles in Catholic worship dates back to at least the 12th century, and their presence in Catholic churches is ubiquitous.
The number of candles lit on the altar holds symbolic significance and varies depending on the occasion and the celebrant. For instance, during a pontifical high Mass celebrated by the ordinary, seven candles are lit, with the seventh candle placed in the middle of the altar and slightly taller than the others. On the other hand, a solemn high Mass, where the celebrant is assisted by a deacon and subdeacon, typically requires six candles.
The composition and colour of the candles are also important. Traditionally, liturgical candles were made of beeswax, symbolising the pure flesh of Christ received from His Virgin Mother. The wick represents Christ's soul, while the flame symbolises His divinity. While white was the standard colour for candles, yellow unbleached wax candles were used during funerals, the Mass of the Presanctified on Good Friday, and during Advent and Lent.
Beyond their symbolic value, candles also serve a practical purpose in Catholic worship. The number of candles lit on the altar indicates which Mass is being celebrated and who the main celebrant is. For example, Sunday Masses typically have more candles than daily Masses, and special feast days may call for an even greater number of candles.
The act of lighting a candle is a devotional practice that allows individuals to bring their whole selves—body, mind, heart, and soul—into the act of praying. Candles are often lit before shrines or statues as a form of prayer and sacrifice. Additionally, the lighting of a candle can represent the enlightenment and sacredness brought about by Jesus Christ, the True Light, during significant events such as the blessings of ashes and palms, the dedication of churches and cemeteries, and the Mass of a newly ordained priest.
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The use of altar candles in Lutheranism
The use of candles in places of worship is an ancient practice that has been carried forward into the modern era. The use of candles in Lutheranism is no exception.
Lutheranism uses two single beeswax candles, set near the extremities of the altar, either on the gradine or as close as possible to the back of the mensa, if there is no gradine. The Epistle candle is lit first, and the Gospel candle last; they are extinguished in reverse order. The use of two candles on the altar is also observed in Methodist and Anglican churches. The two candles on the altar were originally meant as a practical solution to dark sanctuaries and priests with failing eyesight. They served as "desk lights" for the priest leading communion.
The Paschal Candle is another candle used in Lutheranism. It is lit for Easter Vigil, each liturgy during the 50 days of Easter (through the Festival of Pentecost), and at each celebration of Baptism and Funeral Liturgy. Ideally, the Paschal Candle would be lit 24/7 for the 50 days of Easter, but this is considered impractical. The Paschal Candle is traditionally located near the altar during the 50 days of Easter and next to the font during the rest of the year.
The lighting of candles in Lutheranism is not just a tradition but also serves as a symbol. All of the candles point to one clear picture of who Jesus Christ is: He is the light of the world, and He is the light by which we see the rest of the things in our lives.
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The origin of altar candles
The use of candles in Christian liturgical traditions is steeped in symbolism and history. The origin of altar candles can be traced back to their practical use as a source of light, especially in dark sanctuaries, and for priests with failing eyesight. Over time, the use of candles in Christian worship evolved to hold deeper religious significance.
In Christian liturgy, candles, particularly those made of beeswax, are seen as essential. The pure wax extracted by bees from flowers is believed to symbolise the pure flesh of Christ, received from His Virgin Mother. The wick represents the soul of Christ, and the flame, His divinity. The use of beeswax candles at Mass and other liturgical functions is prescribed by the Church, and they are required for the celebration of Mass in the Catholic Church.
The number of candles lit on the altar varies across different denominations and occasions. In the Lutheran tradition, for instance, two beeswax candles are typically placed near the extremities of the altar, while six candles are used in the Counter-Reformatory Roman tradition. In certain instances, such as when the diocesan bishop celebrates Mass on important occasions, an odd number of candles, typically seven, may be placed on the altar.
The lighting of altar candles is often associated with significant moments in the Christian liturgical calendar, such as Easter Vigil, when the Paschal candle is lit, symbolising the light of Christ, and carried into a darkened church. During the Easter season and at baptisms and funerals throughout the year, the Paschal candle remains lit at all liturgical celebrations.
The use of candles in Christian worship extends beyond their practical origins to become powerful symbols of festivity and solemnity, and the light of Christ. The lighting of these candles during religious ceremonies serves as a reminder to the congregation that the time and space for worship are sacred.
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The use of candles in the Episcopal Church
Candles have extensive ceremonial use in the Christian liturgical tradition, including the Episcopal Church. The use of candles in Christian worship dates back to at least the 4th century, with the first known mention of altar lights in the 12th century.
In the Episcopal Church, candles are often lit on the altar during Eucharistic services, symbolising the light of Christ or the light of the gospel, and reminding the congregation of the sacred nature of the time and space for worship. The lighting and extinguishing of these candles can be seen as the beginning and ending of the service. The candles are typically tall, thin, and made of beeswax and stearine, with a brass or glass candle follower to prevent wax from spilling.
The number of candles lit on the altar can vary. In the Episcopal Church, there is often a pair of candles, with one on each side of an altar cross. These candles are lit and extinguished in a specific order, with the Gospel side candle never burning alone. The Epistle candle is lit first, followed by the Gospel candle, and they are extinguished in reverse order. The use of two candles symbolises that Christ is the light of the world, a tradition dating back to King Edward VI in 1547.
However, the number of candles can increase depending on the occasion. For example, during a solemn high Mass, six candles may be lit, while at a high Mass, at least four candles are required. The Paschal candle, a large, decorated candle symbolising the light of Christ, is lit during the Easter Vigil and throughout the Easter season.
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Frequently asked questions
There is no fixed number of candles to be lit on the altar in Catholic worship. However, two candles are often lit, one on each side of the altar, and the number of candles is usually even. At a pontifical high Mass, seven candles are lit, with the seventh candle being placed in the middle of the altar and slightly higher than the other six.
Candles are used in Catholic worship to symbolise the light of Christ or the light of the gospel. They also serve a practical purpose, providing illumination and enhancing the beauty of the church.
The Church prescribes that the candles used at Mass and other liturgical functions be made of beeswax. The pure wax extracted by bees from flowers symbolises the pure flesh of Christ received from His Virgin Mother.
The altar candles are lit at the beginning of Mass and remain lit until the end. They may also be lit for special services and at certain times during the Easter Vigil.
Yes, in addition to the altar candles, the Paschal candle is used during the Easter season and at baptisms and funerals throughout the year. The Sanctuary Lamp is another type of candle used in Catholic worship, which burns continuously when the Blessed Sacrament is in the tabernacle.










































