
The Sanctus candle is a special candle lit during Catholic Mass. It is also referred to as a mark of veneration of Christ's body and blood. The candle is lit at the Sanctus and remains so until after Communion, when it is extinguished. While the practice of lighting the Sanctus candle is not as common as it once was, it is still observed in some places.
| Characteristics | Values |
|---|---|
| Timing | The Sanctus candle is lit at the Sanctus, during the Canon, and remains so until after Communion. |
| Placement | Placed on the Epistle side of the altar, or on a wall bracket on each side of the altar, or on the floor. |
| Symbolism | Represents a mark of veneration of Christ's body and blood. |
| Mass Type | Found in both High Mass and Low Mass, though more common in the former. |
| Practice | The use of the Sanctus candle is often neglected in practice, even in Rome. |
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What You'll Learn

The Sanctus candle is lit at the start of the Canon
The practice of lighting the Sanctus candle is directed by the rubrics of the Roman Missal. However, despite this directive, the practice is often neglected even in Rome itself. The lighting of the Sanctus candle is considered a special sign of the Real Presence of Christ in the consecration that is about to take place.
Historically, the Sanctus candle has been a part of Catholic tradition in various parts of the world, including the Philippines. In the pre-Vatican II era, a Sanctus candle was present at every Mass in the Philippines, and it was lit as the priest finished the Preface. Two altar boys typically assisted at the communion rail, with one holding the candle and the other holding the paten under the communicant's chin.
The Sanctus candle is also mentioned in the Oxford Dictionary of the Middle Ages, which describes its use from the 13th century. During this period, a candle was held aloft by a server at the consecration during Mass, becoming a mark of veneration of Christ's body and blood. This practice was often depicted in representations of the consecration in visual art.
While the use of the Sanctus candle may vary in different parishes and chapels, it holds symbolic significance in the Catholic tradition and is associated with the veneration of Christ's body and blood during the consecration.
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It remains lit until after the priest's Communion
The Sanctus candle is lit from the Sanctus until after the priest's Communion. The practice, which is outlined in the rubrics of the Roman Missal, is a special sign of the Real Presence of Christ in the consecration that is about to take place.
The candle is placed on the Epistle side of the altar, and its purpose is twofold: to help the celebrant see the missal and the elements he is to consecrate and handle, and to venerate Christ's body and blood.
The tradition of the Sanctus candle dates back to the 13th century, when a candle held aloft by a server at the consecration during Mass became a mark of veneration of Christ's body and blood. This scene is often depicted in representations of the consecration in visual art.
Despite the rubrics, the use of the Sanctus candle has fallen out of practice in many places, including Rome. However, some people still feel its absence, with one person commenting that they noticed "something was missing" when they attended a Mass without the Sanctus candle.
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It is placed on the Epistle side of the altar
The Sanctus candle is placed on the Epistle side of the altar. It is lit by a server at the start of the Canon, remaining lit until after Communion, when it is extinguished after the purification of the chalice. The candle is placed on the altar at the beginning of the Canon.
The practice of lighting the Sanctus candle is directed by the rubrics of the Roman Missal. The rubrics state that during the Sanctus of any private Mass, an additional candle should be lit and remain burning until after the priest's Communion. However, this practice is often neglected, even in Rome.
The Sanctus candle is a special sign of the Real Presence of Christ in the consecration that is about to take place. It has been a part of Catholic tradition since the 13th century, when it became a mark of veneration of Christ's body and blood, often depicted in visual art.
In some places, the Sanctus candle is lit on a wall bracket on each side of the altar, or on the floor. In the Philippines, for example, there was traditionally a Sanctus candle at every Mass, with two altar boys assisting at the communion rail. One boy would carry the candle, standing on one side of the priest, while the other boy held the paten under the communicant's chin.
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It is a sign of the Real Presence of Christ
The Sanctus candle is a special sign of the Real Presence of Christ in the consecration that is about to take place. The candle is lit from the Sanctus until after the Communion of the priest.
The practice of lighting the Sanctus candle is directed by the rubrics of the Roman Missal. However, despite these directions, the use of the Sanctus candle is rarely practised even in Rome.
The Sanctus candle is lit at the start of the Canon and placed on the Epistle side of the altar. It remains lit until after Communion and is then extinguished after the purification of the chalice.
The Sanctus candle is a physical representation of the Real Presence of Christ. It is a reminder that Christ is present in the consecration and Communion and that the celebrant is handling and consecrating sacred elements.
The lighting of the Sanctus candle is an important tradition that has been neglected over time. It is a powerful symbol of the presence of Christ and the veneration of His body and blood.
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The practice is rarely observed
The Sanctus candle is a special candle lit during Mass. It is also referred to as the "additional candle" in the rubrics of the Roman Missal. The candle is lit at the Sanctus, marking the start of the Canon, and remains lit until after Communion, when it is extinguished during the purification of the chalice.
The practice of lighting the Sanctus candle is optional and rarely observed. One source notes that the use of the candle has "fallen into desuetude", to the extent that the custom of not lighting it has become more common than the original practice. This is true even in Rome, where the candle is rarely lit, despite the rubrics of the Roman Missal.
The Sanctus candle is meant to be lit during Low Mass, which is a shorter version of High Mass. During the Mass, the candle is placed on the Epistle side of the altar, and it remains there until the priest's Communion. At this point, the candle is carried by a sacristan to the communion rails, lighting the path of the communicants as they receive the Lord.
The lighting of the Sanctus candle is a sign of the Real Presence of Christ in the consecration. It is also a practical measure, helping the celebrant to see the missal and the elements they are consecrating.
Despite its significance, the practice of lighting the Sanctus candle is not commonly observed. However, some chapels and parishes may choose to include it to adhere more closely to the rubrics established by the Holy Mother Church.
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Frequently asked questions
The Sanctus candle is a candle that is lit at the Sanctus during Mass and remains lit until after Communion.
The Sanctus candle is a sign of the Real Presence of Christ in the consecration that is about to take place. It is also a mark of veneration of Christ’s body and blood.
The Sanctus candle is lit during the Sanctus, which is the part of the Mass where the priest consecrates the bread and wine into the body and blood of Christ.




















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